Shinran’s Teaching and Memorial Services
(The Memorial Lecture in Remembrance of Our Deceased Fellow Followers)
Can Sutra Reading Save the Dead?
The annual Memorial Lecture will be held on August 4th at the 2000-Tatami- Mat Hall. It is a precious opportunity for us to listen to Master Shinran’s teachings in remembrance of the deceased and so we can face the impermanence of our own lives. In addition to that, it will be a good chance to listen with our family members and other dear relatives who may otherwise have little opportunity to join Buddhist lectures. This will benefit our deceased family members in a true sense.
In the animated movie, Master Shinran, the Light of the World, part 6, Shinran says, “Those (funerals and memorial services) are good opportunities for people to come together, mourn the deceased, and listen together to Buddhism. If that’s how we hold a memorial service, the deceased will be pleased.”
Then a woman asks him, “Is it so important to listen together to Buddhism?” Shinran’s reply is this: “Yes! Buddhism teaches the path to true happiness. If someone’s death leads others to focus on their impermanence and what lies beyond this life, and they listen wholeheartedly to Amida’s Vow, they will all be saved into supreme happiness. What could be better than that?” Now let us read Petals of Shinran by Takamori-sensei.
Q: There is a common saying that the greatest feast for the dead is the reading of sutras. Does having a sutra read by a priest benefit the dead? Please tell me what Shinran taught about this.
A:The idea that reading sutras at funerals and memorial services will beneﬁt the dead is often taken for granted. But Śākyamuni Buddha himself, the founder of Buddhism, denounced such superstitious thinking, and Shinran conveyed his teaching on the matter in the strictest of terms.
Once one of Śākyamuniʼs disciples posed this question. “Master, people say that chanting a sutra as you circle the dead enables them to be reborn in a better place. Is it true?”
The Buddha silently picked up a pebble and tossed it into a nearby pond. As the pebble sank to the bottom, leaving only circles of water on the surface, he pointed and responded with this question: “If I walked around the pond chanting
ʻStone, riseʼ would the stone float up to the surface?”
The pebble sank of its own weight. In the same way, every personʼs fate after death is the outcome of his or her own actions. There is no possible way that reading a sutra could have any effect on the fate of someone who has died. This was Śākyamuniʼs teaching.
Belief that rites and sutra readings could save the dead was not originally part of Buddhism. Indeed, the purpose of Buddhism was to break through such false notions and lead people to absolute happiness while they were living. Shinran declared that he never once said the nembutsu for the repose of his parents, a clear sign of how much he reviled such deep-rooted superstition.
But others, fearing the wrath and recriminations of Buddhist priests and others who make their living from rites and sutra readings, have failed to speak the truth and have declared that these rituals do indeed help the dead. Human sympathy for the dead and desire to ease their passage has also naturally played a role in popularizing belief in the efﬁ- cacy of these rituals.
People who think this way have no idea how sutras came into being in the ﬁrst place. They are sermons of Śākyamuni, written down by his disciples so that we in later generations might be led out of our pain and suffering into happiness. Certainly Śākyamuni would not have preached to the dead. Sutras are all intended for the living, as are Shinranʼs Hymn of True Faith and Rennyoʼs Letters. Not one word was written for the dead. It is essential to understand that sutras were written to guide those in the midst of pain and suffering to happiness.
Then are Buddhist funerals, memorial services, and sutra readings totally without meaning? That all depends on the spirit in which they are approached. A solemn funeral can awaken attendees to their sinful nature and their mortality, and ﬁll them with a desire to listen to Buddhism. This would be strongly to their beneﬁt. In the same way, memorial services should not consist of the meaningless recitation of incomprehensible nonsense syllables. The sutras have meaning if listeners hear and understand their message, and are led to seek out Amidaʼs salvation with great urgency.
Once someone is dead, there is nothing more the living can do for that person, much as they might yearn to. This admonition of Rennyoʼs should be taken to heart:
Unless all doubt [about Amidaʼs Vow] is swiftly dispelled during this lifetime, regret will surely follow. Bear it well in mind.
The Letters, Fascicle 1
Unless you encounter Amidaʼs salvation while you are alive, you are sure to be sorry. Make sure you keep this in mind.
(Petals of Shinran, The Cherry volume, Chapter 11)
Source: The Buddhist Village Times #30 | 2013, Shinran’s Teaching and Memorial Services
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